Taking up the challenge of understanding the urban commons in the context of the unique collective experience of Yugoslav real socialism, which attempted to implement an experimental system of self-management on the level of the entire society, represents an attempt to also recognize how this specific context reflects the concept of the new commons: what are the practices and forms of commons that have emerged in resistance to neoliberal capitalism on the periphery, but also - how do these commons communicate with the Yugoslav heritage.
Rarely, if ever, has a genocide been as normalized as the genocide against the Bosniaks. It is a process which began simultaneously with the genocide itself—not only with the expansive cover-up campaign of its perpetrators, but with the rhetorical onslaught of minimization undertaken by the international community.
